The Why and How of Life
“The Why and How of Life”
A meditation delivered electronically by Rev. Dr. Randy K. Hammer, July 12, 2020
Job 6:11; 7:1-4, 6 GNT; from Viktor Frankl's Man's Search for Meaning
A few weeks ago, something
I was reading made mention of Viktor E. Frankl’s book, Man’s Search for
Meaning (which also was drawn from in last week’s service). The current crises – the ongoing COVID-19
pandemic; racial unrest and street protests; political, religious, and racial
divisions in our nation; and life’s uncertainties in general – inspired me to
seriously study Man’s Search for
Meaning. And it proved to be a very timely endeavor.
In
case you are not familiar with it, Man’s Search for Meaning is an account of Viktor Frankl’s years in Nazi concentration camps, the
horrific experiences that he and others suffered, and his reflections upon
those experiences and conclusions he drew about such human suffering, how to
deal with it, what can be gained from it, as well as humanity’s search for
meaning in life in general. It has been looked upon as one of the ten most
influential books in the United States.
At the time of Frankl’s death, 10 million copies of the book had been sold,
and it had been translated into 24 languages.
I certainly would include it in my personal list as one of the most
significant books I have ever read. I
will return to Frankl in a moment.
But
reading Frankl’s account of human suffering in a concentration camp led me to
turn to the Book of Job yet again. I
have read the entire Book of Job more times than I could count over the
years. I even did an in-depth study of
the major themes in Job for a college religion class. Job is so full of human experience,
especially when it comes to the questions surrounding human suffering and God’s
role in human suffering, that it has always been one of my favorite books in
the Bible.
At any rate, we have heard some of the
saddest and most heart-wrenching words in the book of Job read today: “Why go on living when I have no hope? . . .
6 My days pass by
without hope,
pass faster than a weaver's shuttle.”
Can’t you just hear the sense of
desperation, the deep despair, the utter hopelessness in Job’s words? Such sentiments, although uncomfortable to
consider, likely are much more common than we might first imagine, and perhaps
even more so of late with all the problems brought on by the continued, and
seemingly worsening, COVID-19 crisis.
When life’s problems start to pile up
in our lives, making us feel like we are being overwhelmed and smothered; when
financial pressures grow deeper and deeper by the week as they have with many
small business owners and farmers, bringing the feeling that one is drowning in
debt; when loneliness and isolation make us feel as though we are alone and no
one cares; when physical pain due to some chronic illness or condition, or
emotional pain due to personal loss becomes unbearable; then it could be very
tempting to join Job in saying, “Why go on living when I have no hope?”
Well, Viktor Frankl addresses the
question of hope and contends that one can still find meaning in life, even in
the midst of extreme suffering. And if
Frankl was able to hold onto hope and find meaning in life in the midst of the
horrors of Nazi concentration camps, then perhaps the rest of us can as well.
The secret, the key to holding onto
hope and finding meaning in life is to discover something to live for. Frankl notes that his fellow prisoners in the
concentration camps who survived held onto a reason for continuing to live – an
unfinished project such as a book they were writing or planned to write, a
person they dearly loved and longed to see again, or finding meaning in their
suffering. They discovered a reason, a
meaning in life that gave them hope, courage, and determination to endure the
suffering and be victorious. Other prisoners,
on the other hand, who had no reason to continue living and had discovered no
sense of meaning in life gave up hope and failed to survive.
Frankl quotes philosopher Friedrich Nietzsche
several times in the course of the book when he says, “He who has a why to
live for can bear almost any how.”2 And the “whys,” the possibilities for us to
live for are many and varied. Perhaps
our “why” for living is a spouse or partner or close friend whom we dearly
love, or a child or grandchild who needs us, or an unfinished project, or an
artistic interest that we are passionate about, or a sense of personal growth
or achievement.
As we continue to endure this current
pandemic crisis, separate and isolate ourselves
from friends and loved ones, wear a mask whenever we go out in public,
deal with the problems this crisis has thrust upon us, and so on, we could
easily focus only upon the negative aspects of our situation and, like Job,
start to lose hope.
Or, we can choose to focus upon the
positive aspects of our lives and the “whys” we have to live for and let those
“whys” provide the positive motivation and determination we need to persevere
and make life meaningful. May it be
so. Amen.
Comments
Post a Comment